Bhoodan and Gramdan

Bhoodan Yajna is an all-encompassing reform movement that addresses all elements of life. Nowadays, everyone is only concerned with themselves. However, Bhoodan causes people to think and act in the exact opposite way that they do now; it drives them to glance around and shout, “I shall first think of my neighbour, and if he has no land, I must consider it my obligation to supply him with.” Land distribution is not the only concern in Bhoodan. Its true goal is to ethically restore the entire nation. This movement sought to better a lot of the countryside’s most marginalised and disadvantaged population: the landless.

Given the fact that India has 50 million landless farmers. Vinobaji set himself the goal of collecting land contributions totalling 50 million acres, with the goal of distributing one acre to each landless farmer household of five members. Each such household was supposed to end up with 5 acres. In Gandhian terms, he asked landowners to sympathise with the plight of the landless and to show solidarity by donating one-sixth of their estates to it. Given that India has over 300 million acres under cultivation, such donations, if given across the country, would total the required 50 million acres.

“Historically, the Bhoodan movement began with the dissolution of primitive communist society and the creation of class society, when exploitation and economic injustices occurred in the social world as a result of private ownership of the social means of production.” – Dr C. G. Shah

At every stage of human history, the ideology-like distribution of rich and poor has been discovered. This notion has captured the attention of a few good-hearted humanists. In a number of ways, they have attempted to reach the emotions of society’s wealthy folks. Gandhiji gave the goal a new shape in contemporary Indian history by incorporating it into sociopolitical and moral philosophy.

What do you understand by “Bhoodan” and “Gramdan”?

Vinoba Bhave’s Bhoodan and Gramdan campaigns attempted a “non-violent revolution” in India’s land reform programme. These integrated groups aimed to enact land reforms by encouraging the landed classes to voluntarily give up a portion of their land to the landless. Acharya Vinoba Bhave, an Indian religious icon, founded the Bhoodan movement. While studying Sanskrit in Varanasi, he became a fan of Mohandas K. Gandhi. Bhave broke British Wartime regulations in 1940, at Gandhiji’s request, and spent nearly five years in prison.

Following Gandhi’s death, Bhave was widely regarded as his heir. In 1951, he founded the Bhoodan Movement, or land-gift activism, since he was more interested in voluntary land reform than politics. He travelled hundreds of kilometres in order to collect land donations for redistribution to the landless. By 1969, it had gathered over 4 million acres (1.6 million hectares) of land for distribution.

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Bhoodan and Gramdan

Bhoodan Yajna is an all-encompassing reform movement that addresses all elements of life. Nowadays, everyone is only concerned with themselves. However, Bhoodan causes people to think and act in the exact opposite way that they do now; it drives them to glance around and shout, “I shall first think of my neighbour, and if he has no land, I must consider it my obligation to supply him with.” Land distribution is not the only concern in Bhoodan. Its true goal is to ethically restore the entire nation. This movement sought to better a lot of the countryside’s most marginalised and disadvantaged population: the landless....

Objectives and Goals of Bhoodan and Gramdan

The Gramdan attempted to persuade landowners and renters in each village to abandon their rights to their land, with all properties becoming the property of a local association for equal redistribution and cooperative cultivation. Gramdan is declared when at least 75% of its population with 51% of the land show their support in writing for Gramdan. The first hamlet to be included in Gramdan was Magroth in Haripur, Uttar Pradesh. It had widespread political backing. Several state governments passed laws against Gramdan and Bhoodan. The movement reached its pinnacle in 1969. Gramdan and Bhoodan fell out of favour after 1969 as a result of the transition from a fully voluntary movement to a government-sponsored programme. After Vinoba Bhave dropped out of the campaign in 1967, it lost popular support. Landlords afterwards typically gave property that was in dispute or unfit for cultivation. Instead of integrating with existing institutional structures, the entire campaign was considered separate from the larger development effort. This departure from the mainstream plan has a substantial impact on the policy’s capacity to continue....

Evaluation of the Movement

While exploring the Telangana regions around Hyderabad in 1951, environmentalist Vinoba Bhave was inspired to write Bhoodan. This was the region where communists had just called off an “active” agricultural campaign that had resulted in both land and life losses. Vinobaji felt that by using Bhoodan, he could show the peasants that there was a viable alternative to the communist goal. It had a great start from 1952 to 1954. More than 3 million acres of land were granted as Bhoodan during this time period. However, due to a number of problems, the movement was unable to sustain its momentum and success. Its fundamental fault was that it targeted the wealthy and landowners rather than the poor and landless. When the protestors marched into the wealthy neighbourhood, they made a huge show of distributing a few parcels of property....

Gramdan Movement

The Gramdan movement is the most recent phase of the Bhoodan movement. It is the most important advance in the Bhoodan movement. This movement began spontaneously in 1952 in the village of Mangroth in Uttar Pradesh. The residents of this town banded together to dedicate their entire community to society and live a cooperative existence. Only during and after Vinobaji’s foot march through Orissa did it become a mass movement....

FAQs on Bhoodan and Gramdan

Q 1. What is the difference between Bhoodan and Gramdan?...