Chishti Devotionalism: Ziyarat and Qawwali

People visit the tombs of sufi saints, known as dargahs, to seek their spiritual blessings. One of the most revered dargahs is that of Khwaja Muinuddin, also called “Gharib Nawaz” (comforter of the poor). Pilgrims have been visiting this shrine for over seven centuries, regardless of their backgrounds.

The dargah of Khwaja Muinuddin became famous in the fourteenth century due to the piety of its Shaikh and the patronage it received from rulers. Sultan Muhammad bin Tughlaq was the first Sultan to visit, but the construction of the tomb began later, in the fifteenth century. By the sixteenth century, it became a popular pilgrimage site, and even Emperor Akbar visited it multiple times.

Jahanara, the daughter of Emperor Shah Jahan, also went on a pilgrimage to the dargah in 1643. She described her experience of praying, not sleeping on a leopard skin, and showing reverence to the tomb.

During these pilgrimages, music and dance are often used to evoke spiritual ecstasy. Sufis remember God through recitations and mystical music performances. This practice of seeking blessings and connecting with the divine through music and dance has been an important part of the Chishti tradition.

Chapter 6 The Chishtis in the Subcontinent| Class 12 History Notes

The Chishtis were a prominent Sufi group who migrated to India. They played a significant role in shaping Islamic spirituality in the Indian subcontinent. In this article, you will get detailed notes on The Chishtis in the Subcontinent from Chapter 6 of your Class 12 History textbook.

Chapter 6 The Chishtis in the Subcontinent| Class 12 History Notes

Similar Reads

Chishtis in the Subcontinent

Chishtis are a prominent Sufi group in India. They are significant in Islamic spirituality. They established Khanqahs, which are the centers for social and spiritual activities. Pilgrimage to Sufi shrines, such as the revered ‘Gharib Nawaz’ in Ajmer, was a common practice among Chishti followers. Chishtis influenced cultural practices, including music and poetry. They drew inspiration from local traditions, enriching regional cultures....

Life in the Chishti Khanqah

The khanqah served as the focal point of social life, exemplified by Shaikh Nizamuddin’s hospice in fourteenth-century Delhi, situated near the Yamuna River in Ghiyaspur. This complex consisted of several chambers and a large hall (jama’at khana), where residents and visitors prayed and lived. Inhabitants included the Shaikh’s family, attendants, and disciples. The Shaikh himself resided in a small rooftop chamber where he received visitors in the mornings and evenings. Surrounding the courtyard was a veranda, with a boundary wall enclosing the premises. During times of potential threat, such as the fear of Mongol invasion, neighboring people sought refuge in the khanqah....

Chishti Devotionalism: Ziyarat and Qawwali

People visit the tombs of sufi saints, known as dargahs, to seek their spiritual blessings. One of the most revered dargahs is that of Khwaja Muinuddin, also called “Gharib Nawaz” (comforter of the poor). Pilgrims have been visiting this shrine for over seven centuries, regardless of their backgrounds....

Languages and Communication

The Chishti sufis didn’t just use sama‘ to connect with people; they also adopted local languages. In Delhi, they spoke Hindavi, the language of the common people. Some sufis, like Baba Farid, even wrote verses in the local language, which were later included in the Guru Granth Sahib. Others composed long poems to express ideas of divine love using human love as a metaphor. For instance, Malik Muhammad Jayasi’s Padmavat told the story of Padmini and Ratansen, symbolizing the soul’s journey to the divine. These poems were often recited during sama‘ in hospices....

Sufis and the State

The Chishti tradition emphasized austerity and maintaining a distance from worldly power, although they didn’t isolate themselves entirely from political influence. Sufis accepted donations from political elites, who, in turn, established charitable trusts and granted tax-free land for hospices....

The Chishtis in the Subcontinent- FAQs

Who were the Chishtis and what was their significance in the subcontinent?...